Welcome to Holyscapes!

Holy · scape / hōlē skāp / noun: neologism coined to express the convergence between interior and exterior place- and landscapes.  

My name is Jason Brown. I grew up in Yorba Linda, an older suburb located in Orange County, California. My neighborhood is located in the traditional territory of the Tongva and Gabrielino indigenous peoples and there was a village located not far from my house, which is now a major freeway overpass. With the arrival of Europeans and flood irrigation, by neighborhood was transformed into an agricultural paradise, and many of the streets are still lined with eucalyptus trees planted as wind breaks and boundary markers for the avocado and orange groves that arrived in the early 1900s. I loved catching lizards and snakes in the arroyos behind our house, and became obsessed with iguanas.

I was raised in the Mormon tradition but had typically tumultuous teenage years. I loved photography and painting and fancied myself as something of a poet. Eventually, I realized that God was missing in my life that I needed to keep searching for truth, and decided to join thousands of other Mormon young people as a missionary. I was sent by the Mormon leadership to the Santiago Mission in the northern half of the Dominican Republic for two years. It was in the Dominican Republic that my love of nature and ecology blossomed. The tropical green and lush biodiversity set my mind on fire for the earth, and my spirituality became deeply connected to creation.

When I returned from my missionary experience, I was determined to get married and live the Mormon dream, so I attended Brigham Young University in Provo, Utah. Fascinated by photography and linguistics at the time, I eventually decided to major in anthropology with a minor in international development so that I could continue to explore the relationship between people and the environment. During my fourth year, I was lucky enough to be part of a summer field school in the Western Highlands of Guatemala. My project looked at the power dynamics between traditional Mayan and government-sponsored forestry practices. However, what really fascinated me was forests as both complex ecosystems and powerful spiritual ecologies.

For my master’s work, I continued to explore this passion by earning joint degrees in forestry and theology at Yale. The work of Mary Evelyn Tucker and John Grim, scholars of religion and ecology was instrumental to my development as a scholar and spiritual ecologist. My writing at the time explored both Mormon eco-theology and the LDS sacred grove as a Sacred Natural Site. I also worked with the Inter-tribal Timber Council, which promotes economic and ecological sustainability among timber producing Native American tribes.

After my first graduate work, I moved back to Utah and taught ethics and religion courses at Utah Valley University and Salt Lake Community College. I also managed to get a job as a forester for the US Forest Service during the summer months. It was such an amazing balance between my passions! It was at the beginning of this phase that I decided to officially walk away from my practice as a Mormon after many years of doubt and prayer. I immersed myself in the mountain forests of Utah and began a meditation practice.

While I was in Salt Lake, I had a very powerful experience in the Cathedral of the Madelaine in Salt Lake City. I also began reading Thomas Merton, a 20th century Trappist monk who wrote about the power of silence and contemplation in a Christian context. I never knew that Christianity had a contemplative tradition, and I began to pour over the mystical and contemplative classics. Merton’s love for his monastery landscape in Kentucky and his practice of photography deeply resonated with my own experience, and I eventually began attending Catholic and Anglican Masses and centering prayer groups.

Despite loving my work as a professor and forester, there was not a lot of advancement opportunities, job security or paid benefits in either post. Eventually I decided to apply for a PhD program in Vancouver, British Columbia. In 2013, I packed up my truck and moved to Vancouver and began my program with the Institute for Resources, Environment and Sustainability (IRES) at the University of British Columbia. My supervisor was an interdisciplinary anthropologist, and she allowed me a lot of room to develop my ideas and interest in spiritual ecology and the environmental humanities. I graduated in 2017, and my dissertation research focuses on the spiritual ecology of monastic landscapes in the American West. My additional research and writing interests include ethics, eco-theology, religion/spirituality and ecology, phenomenology of landscapes and sacred sites, forest studies, and contemporary debates surrounding nature and wilderness.

In 2015, I officially became a Roman Catholic, but have been attending the Anglo-Catholic Parish of Saint James in the Downtown East Side of Vancouver for about two years now. It was during my time in Vancouver that I began the Holyscapes Project which has come to be a personal exploration of my soul through the landscape. In my day to day life and my travels, I look for the convergence of place, ecology and spirituality, particularly through the Christian contemplative and mystical traditions. I am currently teaching Environmental Ethics at Simon Fraser University, and discerning a vocation within the Anglican Communion.

3 thoughts on “About

  1. I am wondering if you are also considering the critical role that DEATH plays in the nature of the Universe, and in what it means to be ‘whole’ — and further, the wholeness (and hag-iology in the broadest sense of ‘living w/holy’) of re-honouring death, incorporating it back into the cycle/spiral of our existence — and partially doing so by facing the deaths in our lives directly and dealing with them ‘hands on’. Please check out CINDEA (Canadian Integrative Network for Death Education and Alternatives) at http://www.cindea.ca if you are interested in considering conversation about this aspect of ‘w/holiness’ with me.


  2. Some other terms I’ve come across in my reading are ‘deep ecology’ and ‘eco-cide.’ The last refers to the loss of species as a result of human activity. I have some blogs about these themes! Good luck with your work; we need science + empathy/compassion to save habitats and for spiritual health!


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